And was the holy Lamb of God,
On Englands pleasant pastures seen!
- And did those feet, William Blake

mandag 17. mars 2025

Saint James the Elder in Skive

 

These days, I'm preparing for an upcoming talk at a conference in Spain, where I will once more delve into the history of the cult of Saint James the Elder. The cult of Saint James is one of the most remarkable iconographical metamorphoses, as the apostle became a pilgrim and then became known as such throughout the entire medieval Latin Christendom. The signature hat, staff and scallop shell are all part of a recognisable iconography that continues to resonate to this day, and that can often be found in small places far away from the cult centre in Santiago de Compostela. One such place is Skive in Northern Jutland. 


Saint James the Elder
Skive Church


In my upcoming talk, my focus is on the cult of Saint James - as Santiago, which serves as a useful shorthand for the Compostelan iteration of the saint - and his medieval cult in the Nordic sphere. One of the examples of his cult is a wall-painting in the Church of Our Lady in Skive, which is part of a fresco cycle that was completed in 1522. The cycle consists of several saints, some of whom I have written about in other blogposts. Saint James appears as his pilgrim self on the side of the archway that separates the choir from the nave. This archway and the choir are dedicated to the Trinity and the apostles, except Saint Matthias who for some reason is not included.  

That Saint James the Elder appears as a pilgrim is only to be expected, given that saints were depicted in ways that would make them recognisable. It is, however, a fascinating testament to the flexibility of medieval temporal imagination that a saint is placed in a distinctly biblical context, yet is depicted as what would be a post-biblical figure representing the later development of his cult. There is no contradiction in this, at least from the point of view of medieval venerators, since once a saint entered Heaven they were atemporal and existed in all time periods postdating their deaths. What we see here, therefore, is not so much anachronistic a achronic - an example of how time exists on a different plane than mere history, at least within the perspective of the medieval cult of saints.