The first flea can be found in Legenda Aurea by Jacobus de Voragine, as part of an anecdote about the great desert father Macarius of Egypt (c.300-90), founder of a monastery in Scetis in Egypt, whose feast-day is January 15. The best known accounts of Macarius are in the collections of stories known as Apothegmata Patrum or Sayings of the Desert Fathers, and Vitae Patrum or Lives of the Desert Fathers. However, it doesn't seem that Jacobus knew these collection sfrom first-hand experience, as there are several anecdotes in the themwhich are not included in the Legenda. For instance, in Vitae Patrum we are told how Macarius healed the blindness of a hyena's puppy, and how as a reward the hyena brought Macarius a sheepskin for him to sleep on.
A further indication that Jacobus did not draw on these collections is the anecdote of the flea, which is not found in either. In Legenda Aurea the story goes as follows:
Fresco
of St Macarius, by Theophanes the Greek (1340-1410) from 1378
Church of the Transfiguration on Ilina Street, Veliky Novgorod
Courtesy of Wikimedia
Church of the Transfiguration on Ilina Street, Veliky Novgorod
Courtesy of Wikimedia
Once a flea bit Macarius and he killed it with his hand, and a great deal of blood came out of it. As a punishment for having so avenged the injury done him he lived naked in the desert for six months and came out with bites and scabs all over his body. After that he fell asleep in the Lord, renowned for his many virtues.
- Jacobus de Voragine, Legenda Aurea (translated by William Granger-Ryan)
Excerpt
from the Aberdeen Bestiary on "Lice, fleas and ticks"
Aberdeen University Library MS 24, f72v, English bestiary, c.1200
Courtesy of Aberdeen University Library
The
second flea is a poem composed by John Donne at the turn of the sixteenth
century, and the text is taken from Bartleby. Donne's poem is in marked contrast to the
anecdote of Macarius, because although both are concerned with the
negative consequences of killing a flea, John Donne's poem is an erotic
argument whose purpose would be horrifying to the lover of chastity Macarius.
The poem is typical of Donne's clever verbal play in which metaphors for love
and sex are drawn from objects, animals and even geographical abstractions. It
was this quality that made Samuel Johnson baptise this style of poetry – very popular
throughout the seventeenth century – “metaphysical poetry”.Aberdeen University Library MS 24, f72v, English bestiary, c.1200
Courtesy of Aberdeen University Library
Bibliography
Burrow, Colin (ed.), Metaphysical Poetry, Penguin Classics, 2013
Farmer, David, Oxford Dictionary of National Biography, Oxford University Press, 2004
Jacobus de Voragine, The Golden Legend, translated by William Granger-Ryan, Princeton University Press, 2012
Russell, Norman (ed. and transl.), Lives of the Desert Fathers, Cistercian Publications, 1980
Ward, Benedicta (ed. and transl.), Sayings of the Desert Fathers, Cistercian Publications, 1975
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