As mentioned in two previous blogposts, for some time this month I have been
preoccupied with preparations for a talk in my home village, in which I
provided some facts and some interpretations about its now-lost medieval church.
This is not the first talk I have given on this subject, and it is unlikely to
be the last. As always happens when I give a presentation to an audience of
non-historians – and perhaps especially when I do so in my home village – I am
reminded of one of the many under-communicated aspects of being a historian,
namely the balancing act that goes into disseminating knowledge to a non-expert
audience. This balancing act is something that most experts in most fields
either know well or come across sooner or later in their careers, and what I put
down in this short blogpost is not new. However, because this balancing act is
such a fixture in the work of historians, I have put down a reflection of my
own, prompted by an encounter the day before I gave the presentation.
When I talk about the historian’s balancing act, what I mean is simply this: Since
non-experts have some more or less well-defined ideas about history, they are
equipped with expectations and preconceptions that influence how they react to
the words of experts. How these expectations and preconceptions are put
together, and how they influence the non-expert in their encounter with the
expert depend entirely on the personality of the individual. Because the result
of these pre-existing conditions – for want of a better word – differs so
widely from person to person, I do not phrase this description in a derogatory
way. Rather, it is simply unavoidable that on any given subject where there
exists some knowledge or some information available to the public, there is
also bound to be preconceptions. The same goes for any other field, and I
myself have plenty of preconceptions about fields beyond my own expertise. These
preconceptions, however, are something we as experts communicating to non-experts
need to take into account when interacting with our audience, and this is where
the balancing act comes in.
Since history is one of those fields that have a wide mass appeal, it is easy
enough to get people interested in topics from that field. However, since
history is also generally poorly understood as a scientific discipline, a lot
of non-experts tend to be convinced that they themselves can know as much,
perhaps even more, than experts. Typically, this belief is founded on a lack of
understanding about how we discern between knowledge and information, or how we
distinguish between fact and hypothesis. Moreover, there is a widely held idea that
when there are gaps in our knowledge, any odd theory or explanation can be
offered, as it has not been disproved, and cannot be disproved. The idea that
there are degrees of certainty or probability is not nearly as accepted as it
should be. Finally, history is often seen as a knowledge about dates and events
rather than the interpretation of narrative and sources.
When describing the non-experts as I do here, I must again emphasise that this
is not done out of disrespect or arrogance. My description here is simply based
on how non-experts frequently approach the subject of history, and this
approach is aided by a misconception of how history is done by experts, a misconception
fed by popular culture, alternative culture and lazy journalism.
It should be noted, of course, that a lot of non-experts have a very
intelligent and knowledgeable approach to history, and a lot of them do provide
interesting insights, interpretations and input that can help the expert to move
the research front – to use a Norwegian expression – a few inches further, which
is exactly the kind of progress history makes as a discipline. Others are more
entrenched in error, and display a kind of pride mixed with scepticism towards
experts – a notion currently highly favoured by a number of populist
individuals and outlets and thus very wide-reaching – which makes it very
difficult, often impossible, to veer them away from their wrong ideas.
In the course of my public outreach – which, granted, is not extensive – I have
met a wide variety of such non-experts, and this is where the balancing act
becomes important. In some cases, people have been wrong but in an
understandable way, and it can then be very arrogant to simply dismiss their ideas.
For instance, a few years ago after I had given a presentation about the lost
medieval village church, an elderly neighbour suggested I might find additional
information in the papal archives. It is not impossible that this might be the
case, but it is highly unlikely. However, as I did not want to simply dismiss
the idea but rather nourish his enthusiasm about the possibility of future
discoveries – because that enthusiasm appeared to mean a lot to him – I suggested
instead that there might be something in Danish archives instead. Personally, I
do not believe there is a great chance of such discoveries, but the possibility
is absolutely there, since Norway was in a union with Denmark from 1389 to
1521, and later as a puppet state belonging to the Danish king from 1537 to
1660. During the Reformation of Denmark-Norway in 1536-37, the archives and
papers of Norwegian churches were confiscated and recycled for their parchment
in the Danish-Norwegian administration, meaning that information about
Norwegian parish churches could conceivably be found in Danish archives. My
point here, however, was to steer a non-expert away from an unrealistic
expectation towards a more realistic one, because I think it is important to
meet an intelligent suggestion with decency and respect, and also to nourish
enthusiasm for the discipline.
In other cases, however, expertise is met with a kind of strange defiance which
can come from a variety of sources, but very often a dislike of experts that
itself might have different points of origin, sometimes including an
inferiority complex. The day before my presentation I was met with one type of
this defiance – and I have not yet been able to assess which type – when one of
my fellow villagers walked up to me and declared that he would be attending my
talk, and that he had read up on the subject. This declaration was given in a strange
kind of defiance which immediately ruffled my feathers, and I suspect that I
did not manage to maintain my balancing act as well as I should have. But I was
reminded in the aftermath of this very undramatic event that such individuals
make the historian’s balancing act very difficult to achieve. The temptation to
refer to my own expertise was overwhelming, using my education and degree to
browbeat and ridicule an attempt at domineering behaviour. I rarely consider
such a response to be useful, however, even though it sometimes has its
function. In most cases, such a response only cements the defiance of the
non-expert and confirms their deeply-rooted conviction that experts are cliquey
and deaf to suggestions from outside their ivory tower – a conviction that, to
be fair, is not always incorrect, depending on the expert in question. (And sometimes such browbeating is necessary, such as when someone abuses history for the furtherance of their own harmful views and the spreading of hate.)
I am not entirely sure how my response was received, and how it should be
characterised. Looking back, I suspect it was a form of poorly suppressed
irritation bordering on the discourteous, but I am also sure it could have been
much worse. I do believe I failed the balancing act to some extent, but the incident
did remind me how important it is to try to achieve such a balance between
receptive and instructive, and how the balance has to be calibrated afresh for
every new situation, and every new individual. As I hope to have many years of
public outreach ahead of me, I hope this incident will enable me to improve my
balancing skills.
And was the holy Lamb of God,
On Englands pleasant pastures seen!
- And did those feet, William Blake
On Englands pleasant pastures seen!
- And did those feet, William Blake
søndag 31. juli 2022
The historian's balancing act
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