Today is the feast of Saint Agnes of Rome, who was killed during the Diocletian persecutions of the early fourth century. She was one of the first Christian virgin martyrs to gain a substantial cult outside of Rome, and it is possible that she might have more of a claim to historicity than some of her fellow virgin martyrs like Catherine of Alexandria, Lucy, Agatha, or Barbara. Her cult spread throughout Latin Christendom, and she was - and remains - typically associated with the lamb which is her main iconographical attribute.
The main centre of her cult is the Church of Saint Agnes Outside the Walls, located in Rome. Its position outside the old city walls point to its origin as a Christian place of worship from before the legalisation of Christianity during the early reign of Constantine, although the church building itself is younger. At this church is found one of the surviving catacombs from the early Christian period, and it is a marvellous place for coming close to the everyday realities of Christian worship in this part of history.
The church itself has undergone several changes in the course of the centuries, and like most churches in Rome it is a blend of different historical periods and styles. I was there for the first and so far only time in the early summer of 2023, when a friend and I co-presented at a conference. We had set aside one day for sightseeing and being both medievalists we went to Sant'Agnese Fuori le Muri to see one of the oldest of the surviving Roman churches. Unfortunately, our visit coincided with the funeral of a dignitary from Thailand, so there was limited opportunity for photography. However, we did get to see the old basilica, the catacombs, and one archaeological jewel that I came to appreciate greatly. The jewel in question is an old stone fragment, ostensibly part of a grave slab or a stone covering. Although it is broken, the words 'S[aint]' and 'Agnes' are still legible, and provide a quiet testimony of the craft and skill that has gone into furnishing the cult of Saint Agnes with various paraphernalia. The stone, although unassuming, is an important testament to the material dimension of the cult of saints, and it has been displayed in front of a marvellous apsis fresco which shows the cross of Christ standing atop a summit from whence the four rivers of Paradise burst forth. This combination of iconography also reminds us that like the Church of Saint Agnes itself, Christianity is a mish-mash of different ideas, different images, different impulses that more or less cohere into some sort of unity - which is what makes studying its history all the more interesting.



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